Dennis Perrin Needs More Work...
links for 2008-02-19

New York Times Death Spiral Watch (William Kristol Edition)

Why oh why can't we have a better press corps? The mind boggles at the idea that somebody--William Kristol--and some newspaper--the New York Times--could actually deploy George Orwell in an attempt to support the proposition that a government needs fewer not more checks-and-balances controlling its ability to spy on its citizens.

Why am I not surprised that William Kristol is unable to read either George Orwell or Rudyard Kipling? But I am still surprised that Kristol is still employed by the New York Times. The rot--Rosenthal, Keller, Sulzberger--is very far advanced indeed.

Here is William Kristol:

Democrats Should Read Kipling: Browsing through a used-book store Friday -- in the Milwaukee airport, of all places -- I came across a 1981 paperback collection of George Orwell's essays. That's how I happened to reread his 1942 essay on Rudyard Kipling.... One shouldn't be surprised that its argument would shed light... on contemporary American politics....

If I may vulgarize the implications of Orwell's argument a bit: substitute Republicans for Kipling and Democrats for the opposition, and you have a good synopsis of the current state of American politics. Having controlled the executive branch for 28 of the last 40 years, Republicans tend to think of themselves as the governing party -- with some of the arrogance and narrowness that implies, but also with a sense of real-world responsibility. Many Democrats, on the other hand, no longer even try to imagine what action and responsibility are like. They do, however, enjoy the support of many refined people who snigger at the sometimes inept and ungraceful ways of the Republicans. (And, if I may say so, the quality of thought of the Democrats' academic and media supporters -- a permanent and, as it were, pensioned opposition -- seems to me to have deteriorated as Orwell would have predicted)...

Here's Orwell on Kipling:

George Orwell: Rudyard Kipling: [T.S.] Eliot... falls into the opposite error of defending [Kipling] where he is not defensible. It is no use pretending that Kipling's view of life, as a whole, can be accepted or even forgiven by any civilized person. It is no use claiming, for instance, that when Kipling describes a British soldier beating a "nigger" with a cleaning rod in order to get money out of him, he is acting merely as a reporter and does not necessarily approve what he describes. There is not the slightest sign anywhere in Kipling's work that he disapproves of that kind of conduct -- on the contrary, there is a definite strain of sadism in him, over and above the brutality which a writer of that type has to have. Kipling is a jingo imperialist, he is morally insensitive and aesthetically disgusting. It is better to start by admitting that, and then to try to find out why it is that he survives while the refined people who have sniggered at him seem to wear so badly....

Kipling, morally or politically... was not a Fascist.... An interesting instance of the way in which quotations are parroted to and fro without any attempt to look up their context or discover their meaning is the line from "Recessional", "Lesser breeds without the Law". This line is always good for a snigger in pansy-left circles. It is assumed as a matter of course that the "lesser breeds" are "natives", and a mental picture is called up of some pukka sahib in a pith helmet kicking a coolie. In its context the sense of the line is almost the exact opposite... "lesser breeds" refers... to the Germans, and especially the pan-German writers, who are "without the Law" in the sense of being lawless, not in the sense of being powerless. The whole poem, conventionally thought of as an orgy of boasting, is a denunciation of power politics, British as well as German....

[Kipling] in the second stanza he had in mind the text from Psalm CXXVII: "Except the lord build the house, they labour in vain that build it; except the Lord keep the city, the watchman waketh but in vain." It is not a text that makes much impression on the post-Hitler mind. No one, in our time, believes in any sanction greater than military power; no one believes that it is possible to overcome force except by greater force. There is no "Law", there is only power.... [This] is the belief which all modern men do actually hold. Those who pretend otherwise are either intellectual cowards, or power-worshippers under a thin disguise, or have simply not caught up with the age they are living in. Kipling's outlook is prefascist. He still believes that pride comes before a fall and that the gods punish hubris. He does not foresee the tank, the bombing plane, the radio and the secret police, or their psychological results.

But in saying this, does not one unsay what I said above about Kipling's jingoism and brutality? No, one is merely saying that the nineteenth-century imperialist outlook and the modern gangster outlook are two different things.... He was the prophet of British Imperialism in its expansionist phase.... Kipling spent the later part of his life in sulking, and no doubt it was political disappointment rather than literary vanity that account for this. Somehow history had not gone according to plan. After the greatest victory she had ever known, Britain was a lesser world power than before, and Kipling was quite acute enough to see this....

[B]ecause he identifies himself with the official class, he does possess one thing which "enlightened" people seldom or never possess, and that is a sense of responsibility. The middle-class Left hate him for this quite as much as for his cruelty and vulgarity. All left-wing parties... have internationalist aims, and at the same time they struggle to keep up a standard of life with which those aims are incompatible. We all live by robbing Asiatic coolies, and those of us who are "enlightened" all maintain that those coolies ought to be set free; but our standard of living, and hence our "enlightenment", demands that the robbery shall continue. A humanitarian is always a hypocrite, and Kipling's understanding of this is perhaps the central secret of his power to create telling phrases. It would be difficult to hit off the one-eyed pacifism of the English in fewer words than in the phrase, "making mock of uniforms that guard you while you sleep".... He sees clearly that men can only be highly civilized while other men, inevitably less civilized, are there to guard and feed them....

How far does Kipling really identify himself with the administrators, soldiers and engineers whose praises he sings? Not so completely as is sometimes assumed. He had travelled very widely while he was still a young man, he had grown up with a brilliant mind in mainly philistine surroundings, and some streak in him that may have been partly neurotic led him to prefer the active man to the sensitive man. The nineteenth-century Anglo-Indians, to name the least sympathetic of his idols, were at any rate people who did things. It may be that all that they did was evil, but they changed the face of the earth (it is instructive to look at a map of Asia and compare the railway system of India with that of the surrounding countries)....

When he is writing not of British but of ‘loyal’ Indians he carries the ‘Salaam, sahib’ motif to sometimes disgusting lengths. Yet it remains true that he has far more interest in the common soldier, far more anxiety that he shall get a fair deal, than most of the ‘liberals’ of his day or our own. He sees that the soldier is neglected, meanly underpaid and hypocritically despised by the people whose incomes he safeguards. ‘I came to realize’, he says in his posthumous memoirs, ‘the bare horrors of the private's life, and the unnecessary torments he endured’. He is accused of glorifying war, and perhaps he does so, but not in the usual manner, by pretending that war is a sort of football match. Like most people capable of writing battle poetry, Kipling had never been in battle, but his vision of war is realistic. He knows that bullets hurt, that under fire everyone is terrified, that the ordinary soldier never knows what the war is about or what is happening except in his own corner of the battlefield, and that British troops, like other troops, frequently run away:

I 'eard the knives be'ind me, but I dursn't face my man,
Nor I don't know where I went to, 'cause I didn't stop to see,
Till I 'eard a beggar squealin' out for quarter as 'e ran,
An' I thought I knew the voice an' — it was me!

Modernize the style of this, and it might have come out of one of the debunking war books of the nineteen-twenties. Or again:

An' now the hugly bullets come peckin' through the dust,
An' no one wants to face 'em, but every beggar must;
So, like a man in irons, which isn't glad to go,
They moves 'em off by companies uncommon stiff an' slow.

Compare this with:

Forward the Light Brigade!
Was there a man dismayed?
No! though the soldier knew
Someone had blundered.

If anything, Kipling overdoes the horrors, for the wars of his youth were hardly wars at all by our standards. Perhaps that is due to the neurotic strain in him, the hunger for cruelty. But at least he knows that men ordered to attack impossible objectives are dismayed, and also that fourpence a day is not a generous pension.

How complete or truthful a picture has Kipling left us of the long-service, mercenary army of the late nineteenth century? One must say... it is not only the best but almost the only literary picture we have... from the body of Kipling's early work there does seem to emerge a vivid and not seriously misleading picture of the old pre-machine-gun army — the sweltering barracks in Gibraltar or Lucknow, the red coats, the pipeclayed belts and the pillbox hats, the beer, the fights, the floggings, hangings and crucifixions, the bugle-calls, the smell of oats and horsepiss, the bellowing sergeants with foot-long moustaches, the bloody skirmishes, invariably mismanaged, the crowded troopships, the cholera-stricken camps, the ‘native’ concubines, the ultimate death in the workhouse. It is a crude, vulgar picture, in which a patriotic music-hall turn seems to have got mixed up with one of Zola's gorier passages, but from it future generations will be able to gather some idea of what a long-term volunteer army was like.

On about the same level they will be able to learn something of British India in the days when motor-cars and refrigerators were unheard of. It is an error to imagine that we might have had better books on these subjects if, for example, George Moore, or Gissing, or Thomas Hardy, had had Kipling's opportunities. That is the kind of accident that cannot happen. It was not possible that nineteenth-century England should produce a book like War and Peace, or like Tolstoy's minor stories of army life, such as Sebastopol or The Cossacks, not because the talent was necessarily lacking but because no one with sufficient sensitiveness to write such books would ever have made the appropriate contacts. Tolstoy lived in a great military empire in which it seemed natural for almost any young man of family to spend a few years in the army, whereas the British Empire was and still is demilitarized to a degree which continental observers find almost incredible.... It took a very improbable combination of circumstances to produce Kipling's gaudy tableau, in which Private Ortheris and Mrs. Hauksbee pose against a background of palm trees to the sound of temple bells...

Paying writers like William Kristol $5 a word for prime content holes, I don't give the New York Times as we know it another decade.